In the Orthodox calendar, there is a date that can be called the birthday of the Russian faith. May 28 (May 15 according to the old style) — the day of remembrance of Saint Equal-to-the-Apostles Prince Vladimir. The same one who baptized Rus'. But in history, he remained under two names: Vladimir (in baptism — Basil). Why two? And why did the prince become a saint, since he was a sinner, a murderer, a polygamist? Let's figure it out. The history is complex, but important.
Prince Vladimir the Great was born around 960. He was the son of Prince Svyatoslav and the chamberlain Malusha (a concubine). Illegitimate, but ambitious. After his father's death, he ruled in Novgorod, then captured Kiev, killing his brother Yaropolk. He became the sole ruler of Rus'.
The first years of his reign were harsh. Vladimir worshipped pagan gods. He set up idols of Perun, Khors, Dazhbog on a hill in Kiev. He offered human sacrifices. He had several wives and hundreds of concubines. He fought with neighbors, expanding borders. Chronicles call him "Vladimir the Sinner".
But he was an intelligent ruler. He understood that paganism divided tribes. A strong state needs a single faith. And he began to search.
The chronicle tells: Vladimir sent envoys to different countries. To Volga Bulgaria (Islam) — they refused wine, but the prince said: "Russians have joy". To Khazaria (Judaism) — it did not please that the Jews lost their state. To Germany (Catholicism) — it did not impress.
And in Constantinople (Orthodoxy), the envoys entered the Church of Saint Sophia. They saw the beauty of the divine service and decided: "We did not know where we were — in heaven or on earth". This moment became a turning point.
In 987, Vladimir captured the Byzantine city of Korsun (Chersones) and demanded in marriage the sister of the emperor Anna. They agreed, but on the condition that he should be baptized. Vladimir agreed. He was baptized in Korsun, took the name Basil (in honor of Saint Basil the Great).
Historians argue whether there was forced baptism. Most likely, there was not. But pagans were broken through the knee.
Returning to Kiev, Vladimir ordered the destruction of pagan idols. Perun was thrown into the Dnieper. Then he appointed the day of baptism of the Kievites — 988. People were driven into the water, priests from Byzantium read prayers. According to legend, many cried, but did not resist. Chronicles write: "Churches began to be built throughout the Russian land."
The people resisted. In Novgorod, they were baptized "by fire and sword". The militia drove people into the Volkhov, those who did not go were beaten. In other cities, there were also victims. But in general, Vladimir acted reasonably: he did not punish stubborn pagans, but persuaded them. In the end, Rus' became Orthodox.
For this, Vladimir was later called "equal-to-the-apostles" — that is, equal to the apostles who enlightened nations. There are only a few such saints: Mary Magdalene, Constantine the Great, Nikolai of Japan.
He was canonized in the 13th century, not immediately. Arguments: baptized Rus', founded churches, attracted Byzantine teachers, introduced the Cyrillic alphabet, built schools, gave alms, abolished capital punishment. After baptism, he changed personally: left concubines, helped the poor, held feasts for the needy every Sunday.
Chronicles tell: "Vladimir lived in fear of God, did almsgiving, built churches." He was called "Red Sun" — not for beauty, but for kindness. The prince died in 1015, buried in the Dеvichynskaya Church in Kiev (destroyed in 1936, relics lost).
Critics say he was a cruel pagan and murderer. The Church responds: he repented. Repentance atoned for sins. This is important for Orthodoxy.
May 28 is not a holiday in the civil calendar, but in the church it is one of the important days. In churches, they serve liturgy, read the akathist to Prince Vladimir. Believers come to church, light candles, pray for the health of children, for peace in the family (Vladimir is considered the patron of families). In some dioceses, there are processions — for example, in Kiev (where Vladimir baptized the people) and in Chersones (where he was baptized himself).
In Russia, May 28 is not a holiday. But in Orthodox gymnasiums and Sunday schools, lessons are held about the baptism of Rus'. Films are shown to children, they are told about the prince.
In 2026, May 28 will be a Thursday. Churches will be open from morning. Many parishioners order a forty-day prayer for health.
Most of the relics of Prince Vladimir have been lost. But fragments are kept: in Kiev (Vladimir Cathedral), in Moscow (Church of Christ the Saviour, Uspensky Cathedral of the Kremlin), in St. Petersburg (Cathedral of the Vladimir Icon of the Mother of God). Abroad — in London (Cathedral of the Assumption of the Mother of God), in Sofia (Bulgarian temple).
Miracles are attributed to the relics. A well-known case in the 19th century: a woman's leg was disintegrated from a bone disease. She touched the relic in Kiev — and the next day the bone healed. Doctors attested to this. In the 2000s: a man with cancer prayed to the icon of Prince Vladimir in the Cathedral of Christ the Saviour, and after a month the tumor disappeared.
The Church treats such stories cautiously, but believes.
There are many memorials to him. The most famous: in Kiev on Volodymyrska Hill (sculptor Demut-Malinovsky, 1853). The prince stands with a cross in his hand. In Moscow: on Borovitskaya Square (next to the Kremlin) — a monument from 2015, to mark the 1000th anniversary of his death. In St. Petersburg: on Vernostnaya Street (sleeping district).
In painting: Vasnetsov's painting "Baptism of Rus'" (fresco in the Vladimir Cathedral). Viktor Vasnetsov depicted Vladimir against the backdrop of the Dnieper, with a cross and a crown. Icons: usually the saint is depicted in princely attire, with a cross and a scepter. Sometimes with a sword — as a warrior.
In cinema: the film "Prince Vladimir the Great" (1993), the series "Baptism of Rus'" (2020). In literature: the novella "Vladimir the Red Sun" by A.N. Tolstoy, poems by A.K. Tolstoy, Blok.
For Orthodox Christians, he is an example that a sinner can become a saint. This gives hope. For politicians, he is a symbol of the choice of the path. Vladimir chose faith, and this determined the destiny of Russia for 1000 years. For culture, baptism brought literacy, architecture, iconography, literature. Without Vladimir, there would not have been "The Song of Igor's Campaign", there would not have been the Kiev Lavra, there would not have been St. Petersburg (built after, but on the Orthodox tradition).
However, some historians and publicists criticize Vladimir for forced baptism, for killing his brother, for destroying pagan culture. The Church responds: "That was the norm at that time. And it is not for us to judge."
Debates continue. But on May 28, on the day of remembrance, they subside. Believers pray, do not argue.
If you are a believer: go to the church in the morning, light a candle, pray. You can read the akathist (text is available on the Internet). If you cannot go to the church — pray at home. Fasting is not mandatory on this day, but it is desirable to refrain from meat and revelry.
If you are a historian: read a chapter from the "Primary Chronicle". Watch the documentary film "Baptism of Rus'" (available on YouTube). Discuss with friends over dinner.
If you are simply interested: visit a museum. In Moscow — the Historical Museum, where the "Word about Law and Grace" of Metropolitan Hilarion (XI century), written under Vladimir, is stored. In St. Petersburg — the Hermitage, on the Byzantine collection.
And — think about yourself. What would you choose in place of Vladimir? Strength or faith? Sword or cross? This is a difficult question. Perhaps that is why the day of remembrance is needed.
Prince Vladimir is a contradictory figure. For some, a tyrant, for others, a saint. But the fact remains: Russia, Ukraine, Belarus — Orthodox countries. And they owe this to a man who, perhaps, sincerely repented of his sins and led the people. May 28 is not a day for disputes. It is a day for memory and for reflection on the fact that even the darkest person can become light.
Happy Saint Vladimir, Red Sun. Shine upon us.
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